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ntroducing “The Skin Science Warrior” – a revolutionary new guide to healthy and effective skincare, inspired by the wisdom and strength of the ancient Greek goddess Athena, and the innovative work of skincare expert and Skin Science Warrior, Professor Des Fernandes.

In this book, you’ll discover the latest scientific research and practical tips for achieving healthy, glowing skin, all based on the pioneering work of Professor Des Fernandes and his revolutionary Environ Skin Care products.

Drawing inspiration from Athena’s legendary wisdom and strength, the author emphasizes the importance of knowledge, integrity, and commitment in the pursuit of healthy skin. Through her expert guidance and Des Fernandes’ revolutionary Environ Skin Care products, you’ll learn how to become a Skin Science Warrior yourself – armed with the knowledge and confidence to make informed decisions about your skin.

Whether you’re a skincare enthusiast or simply looking to improve the health of your skin, “The Skin Science Warrior” is a must-read. So join the ranks of Athena and Professor Des Fernandes and become a warrior for healthy, radiant skin today!

Professor Des Fernandes is a renowned South African plastic surgeon and the founder of Environ Skin Care. He is a respected figure in the skincare industry and is known for his extensive research on the effects of vitamin A on the skin.

Throughout his career, Professor Fernandes has been committed to advancing the science of skincare and developing innovative products that deliver real results. He has received numerous awards for his contributions to the field of plastic surgery and skincare, and his work has been widely published in scientific journals.

One of Professor Fernandes’ most significant contributions to the skincare industry is the development of the Environ Ionzyme range, which uses a combination of vitamins A, C, and E, antioxidants, and peptides to help restore and rejuvenate the skin. This range has become one of the most popular and effective skincare lines in the world, and has helped countless individuals achieve healthy, beautiful skin.

Shawna Akin Wiesner’s dedication of her book, “Skin Science Warrior,” to Professor Fernandes speaks to the significant impact he has had on her career and the skincare industry as a whole. As her mentor and inspiration, Professor Fernandes has undoubtedly played a key role in shaping Shawna’s approach to skincare and her commitment to helping individuals achieve their skincare goals.

After searching for many years, she found the science and research of Professor Des Fernandes. Her life changed when she finally found something authentic and truthful in an industry full of misleading information and marketing hype.

As an top educator and skincare expert, Shawna Akin Wiesner has a deep understanding of the science behind skincare, as well as practical experience in helping individuals achieve their skincare goals.

Her book, “Skin Science Warrior,” provides valuable insights into the latest trends, research, and best practices in the field of skincare. It is a groundbreaking work, full of practical guidance, information and scientific data.

Shawna Akin Wiesner is an aesthetician and senior educator for DermaConcepts, which is the USA distributor of Environ Skin Care. Environ Skin Care is a leading skincare brand that is dedicated to providing effective, science-backed skincare solutions to help people achieve healthy, beautiful skin.

After overcoming a crippling childhood illness, Shawna Akin Wiesner overcame enormous setbacks to realise her dream and become a ballerina. She brought her determination , strength and discipline to skincare, adding attention to detail, and a dedication to achieving excellence.

After searching for many years, she found the science and research of Professor Des Fernandes. Her life changed when she finally found something authentic and truthful in an industry full of misleading information and marketing hype.

As an top educator and skincare expert, Shawna Akin Wiesner has a deep understanding of the science behind skincare, as well as practical experience in helping individuals achieve their skincare goals.

Her book, “Skin Science Warrior,” provides valuable insights into the latest trends, research, and best practices in the field of skincare. It is a groundbreaking work, full of practical guidance, information and scientific data.

In Greek mythology, Athena was the goddess of wisdom, warfare, and crafts. She was the daughter of Zeus, the king of the gods, and was born fully grown and armored from his forehead. Athena was often depicted with an owl, which symbolized wisdom, and a shield, spear, and helmet, which represented her role as a warrior. She was also associated with crafts, particularly weaving, and was said to have invented the plow, the flute, and the olive tree. Athena was highly respected among the gods and was seen as a protector of heroes and the city of Athens, which was named after her.

Athena’s fighting spirit is the inspiration for the Skin Science Warrior, Shawna Akin-Wiesner

Introducing “The Skin Science Warrior” – a revolutionary new guide to healthy and effective skincare, inspired by the wisdom and strength of the ancient Greek goddess Athena, and the innovative work of skincare expert and Skin Science Warrior, Professor Des Fernandes.

In this book, you’ll discover the latest scientific research and practical tips for achieving healthy, glowing skin, all based on the pioneering work of Professor Des Fernandes and his revolutionary Environ Skin Care products.

Drawing inspiration from Athena’s legendary wisdom and strength, the author emphasizes the importance of knowledge, integrity, and commitment in the pursuit of healthy skin. Through her expert guidance and Des Fernandes’ revolutionary Environ Skin Care products, you’ll learn how to become a Skin Science Warrior yourself – armed with the knowledge and confidence to make informed decisions about your skin.

Whether you’re a skincare enthusiast or simply looking to improve the health of your skin, “The Skin Science Warrior” is a must-read. So join the ranks of Athena and Professor Des Fernandes and become a warrior for healthy, radiant skin today!

No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself.

Because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.

“ But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. ”

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.But I must explain to you how all this mistaken idea of denouncing pleasure and praising.

No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself.

Because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.

“ But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. ”

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.But I must explain to you how all this mistaken idea of denouncing pleasure and praising.

 

No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself.

Because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.

“ But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. ”

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.But I must explain to you how all this mistaken idea of denouncing pleasure and praising.

No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself.

Because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.

“ But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. ”

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.But I must explain to you how all this mistaken idea of denouncing pleasure and praising.